Take the tour to see how FlexJobs can help your job search! Eliphaz & Job—Principle Stated: wyjazdy po samochody do niemiec 4:1—7:21 (1) Eliphaz: Eliphaz accused Job of being inconsistent since suffering results from sin and nobody is pure before God; thus he urged Job to ask God to help him and affirmed that God would ship him after He had disciplined him 4:1—5:27 (2) Job: Job responded by affirming that his suffering was causing his rash want to die, Eliphaz’s response has disillusioned him, and by asking for forgiveness if he has sinned 6:1—7:21 b) Bildad & Job—Principle Illustrated: 8:1—10:22 (1) Bildad: Bildad affirmed that historical past has confirmed that if Job is righteous God will restore him, not like the ungodly who parish 8:1-22 (2) Job: Job responds by affirming God’s wisdom and power, zbrojarz betoniarz warszawa asking why He’s against him, and requesting to die 9:1—10:22 c) Zophar & Job—Principle Applied to Job: 11:1—14:22 (1) Zophar: Zophar rebukes Job by affirming that God ought to show him true knowledge and by affirming that if he would flip to God, he can be blessed 11:1-20 (2) Job: Job responds by criticizing Zophar for not telling him something new, not serving to him, and never representing God properly, whereupon, he again asks God to let him die 12:1—14:22 2) Cycle Two of Speeches and Job’s Response—The Wicked Suffer and Perish as a result of They’re against God: 15:1—21:34 a) Eliphaz & Job II: 15:1—17:16 (1) Eliphaz: Eliphaz affirms that Job’s phrases are meaningless, that he’s responsible, and that he is just like the wicked as a result of he’s in distress 15:1-35 (2) Job: Job responds rebuking his mates for being no assist, desiring to plead his case with God, and affirming is state of affairs of despair 16:1—17:16 b) Bildad & Job II: 18:1—19:29 (1) Bildad: Bildad rebukes Job for his arrogant phrases about them, and affirms that the wicked, like he, are weakened, ensnared, diseased, insecure, forgotten, hated, and alone 18:1-21 (2) Job: Job rebukes his mates for tormenting and praca glazurnik mazowieckie insulting him, affirms that God has wronged him, urges his pals to have pity on him, and affirms that God will prove his innocence after his loss of life and judge his mates 19:1-29 c) Zophar & Job II: 20:1—21:34 (1) Zophar: Zophar accuses Job of insulting him and reminds him that the wicked may be blessed, however they’ll then free their riches 20:1-29 (2) Job: Sulejówek Anonse Job retorts that his impatience is excusable and reminds Zophar that the wicked prosper and stay (not like he) 21:1-34 3) Cycle Three of Speeches and Job’s Response—God Is Majestic, however Job is Wicked: 22:1—27:23 a) Eliphaz & Job III: 22:1—24:25 (1) Eliphaz: Proclaiming God’s disinterest in Job for his social deviations and spiritual defiance, Eliphaz urges him to repent for God is nice 22:1-20 (2) Job: Job longs to plead his case earlier than God 23:1—24:25 b) Bildad and Job III: 25:1—27:23 (1) Bildad: Bildad affirmed that because God is great and man is small and impure there was no hope for Job to be just and clean 25:1-6 (2) Job: Job affirms that his pals usually are not help to him since he knows that God is great and powerful over nature 26:1-14 (3) Job’s Conclusion: Job concludes the discussion by continuing to proclaim his innocence and the hopelessness of the wicked 27:1-23 c.